Sénégal: la puissante confrérie des mourides inaugure sa très grande mosquée

La confrérie musulmane des mourides, l’une des plus influentes du Sénégal, inaugure vendredi à Dakar une très grande mosquée, après 10 années de travaux financés par les fidèles, un événement majeur dans un pays à plus de 90% musulman.

Construite à l’initiative des mourides, l’une des confréries les plus importantes de ce pays d’Afrique de l’Ouest avec celles de tidiane, des khadre et des layène, elle est implantée sur un ancien site marécageux de six hectares mis à disposition par l’Etat dans le quartier populaire de Bopp.

La mosquée Massalikul Jinaan (les chemins du paradis), dont le nom est inspiré du titre d’un des poèmes (khassaides) du fondateur au XIXe siècle du mouridisme, Cheikh Ahmadou Bamba Mbacké, se veut ouverte à l’ensemble des fidèles musulmans, insistent ses promoteurs.

Les mourides, qui “dominent les secteurs du commerce, de l’import-export, de l’agriculture ou encore des médias”, selon le chercheur Cheikh Guèye, frappent un grand coup en s’implantant spectaculairement au coeur de Dakar.

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Sent by Edouard Bustin

Museum of Black Civilisations aims to ‘decolonise knowledge’

A large museum will open in Dakar, 52 years after Senegal’s first president presented a post-colonial cultural vision.

Dakar, Senegal – In April 1966, Senegal’s first president and a poet, Leopold Sedar Senghor ascended the steps of the National Assembly in Dakar to declare his country the temporary capital of Black Civilisation at the launch of the World Festival of Black Arts.

In the following weeks, African luminaries such as Emperor Haile Selassie of Ethiopia and writer Wole Soyinka would converge on the Senegalese capital, as would others from the wider African diaspora: Jazz great Duke Ellington, the Martiniquan poet Aime Cesaire, Barbadian novelist George Lamming and American writers Langston Hughes and Amiri Baraka.

Dakar would briefly play host to some of the leading black movements of the day. African liberation, the Harlem Renaissance, Jazz, and the negritude movement, of which Senghor was also a leading figure, were represented. Despite their differences, they shared an optimism that people of African descent, wherever they were, would define their own futures.

And as that utopian spirit hung in the air, Senghor stepped up to present a bold, new vision for a post-colonial Africa. Art and culture ought to be at the heart of development. And central to this would be a museum in Senegal that would present the past and present experiences of black people everywhere.

But economic and political realities soon kicked in. Senegal was unable to sustain its audacious investment in art and culture, which peaked as high as 25 percent of government spending under Senghor. Governments came and went. The dream lingered on.

Now, 52 years later, Senghor’s vision will finally materialise. 

The Museum of Black Civilisations will open on Thursday in Dakar to a flourish of dance, drums and acrobatics, and its curator, Senegalese Babacar Mbow, claims it “incomparable to anything in the world.”

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