France in Mali: myths and realities

The French intervention in Mali in 2013 was portrayed by many commentators at the time as another manifestation of la Françafrique. Tony Chafer argues that framing the intervention in this way is both problematic and misleading.

Tony Chafer is Professor of Contemporary French Area Studies and Director of the Centre for European and International Studies Research at the University of Portsmouth. His main research interests lie in French African policy in the colonial and post-colonial periods, French military and security policy in Africa and EU security policy in Africa. He is a Research Associate of the Institute of Commonwealth Studies and acts as a consultant to the Foreign & Commonwealth Office on French African policy.

 

Since the 1990s, la Françafrique has become shorthand for a neo-colonial relationship rooted in illicit and often criminal practices designed to maintain France’s ex-colonies in a relationship of dependency with the former metropole. Underpinning this relationship, it is argued, there exists a range of official links that have bound, and in many ways continue to bind, France to its former colonies in sub-Saharan Africa. These include defence and military assistance, economic aid, political, business and cultural links, and the maintenance of a common currency zone, alongside a dense network of semi-official and illicit networks.

This Françafrique frame of reference is problematic for several reasons. First, in using the term Françafrique there is always the danger of appearing to posit ‘France’ as a unitary actor. This is likely to be problematic in any area of public policy analysis but is especially so in the case of French African policy, where so many different actors have a significant stake in policy-making: the Ministry of Foreign Affairs, the Ministry of Cooperation (abolished as a full ministry in 1998 but a Minister for Cooperation continued to exist on and off until 2012), the Finance Ministry and, most importantly, the president and his special advisers in the so-called ‘Africa cell’ at the Élysée. To this list we should also add the Agence Française de Développement, which in recent years has played an increasingly important role, and the Ministry of Defence, which has long played a key role in French Africa policy and especially so under president Hollande.

Second, some have argued that, if Françafrique was always of limited use as an analytical tool for understanding Franco-African relations, today it is simply anachronistic. The victim of demographic decline, France no longer has great weight south of the Sahara. The number of French technical assistants in sub-Saharan Africa dropped by 80% between 1992 and 2013 and the number of military assistants declined from 925 to 225 over the same period. In short, Françafrique is an outdated concept because France no longer has the human resources on which the Françafrique networks depended.

Third, since the 1998 Saint-Malo Franco-British summit, and especially since 9/11, France has increasingly cooperated with the UK and US on security issues in Africa. Franco-British summits now regularly include a chapter on Africa and institutional bridges have been built through secondments of personnel and regular meetings that are designed to improve the countries’ understanding of each other’s modus operandi in the peace and security field. France, the US and the UK also cooperate on African issues within the so-called ‘P3’ at the level of the UN Security Council. The UK’s provision of political and logistical support to the French-led Operation Serval in Mali in 2013 and the ongoing close cooperation between French and US forces in the Gulf of Guinea and the Sahara-Sahel zone are concrete examples of such cooperation on the ground in Africa.

Fourth, Françafrique as a frame of analysis downplays, if not ignores, African agency. This is not a new development; African leaders have often taken the initiative in sustaining and deepening the relationship. For example, president Houphouët-Boigny of Côte d’Ivoire played a significant role in shaping French policy towards Biafra during the Nigerian civil war (1967-70); it was president Hamani Diori of Niger who in 1973 suggested establishing the Franco-African summit as an annual event; and it was African presidents who in 1982 played a key role in convincing president Mitterrand to sack his reforming Minister for Cooperation, Jean-Pierre Cot.

Finally, Françafrique is problematic because it homogenises an increasingly differentiated relationship between France and its former colonies in sub-Saharan Africa. Some former French colonies do not consider themselves pays du champ [part of France’s privileged sphere of influence in sub-Saharan Africa] and indeed have never done so. Mali is one such case.

Unlike other former colonies such as Gabon and Côte d’Ivoire, there have never been close relations between French and Malian governing elites: the latter have always resisted co-optation by French elites and there are no mafia-like unofficial networks linking the two countries. Indeed, while Mali has maintained its links with France throughout the post-colonial period, these relations have often been tense. Moreover, landlocked and lacking significant natural resources (such as oil) or agricultural potential, Mali was never a major focus for French business or trading interests. Indeed when, on 22 September 1960, Mali unilaterally declared its independence, it also asserted its ‘freedom from all engagements’ with the former colonial power: the new Mali government refused, for example, to sign defence or military cooperation accords with France. Alongside Guinea and Cameroon, Mali’s leaders thus adopted the most radical anti-colonial stance towards France in sub-Saharan Africa. They also accused France of sabotaging the Mali Federation with Senegal in 1962 as part of a deliberate plan to ‘balkanise’ Francophone Africa so as to weaken it and maintain the dependence of its former colonies on France. The presentation of France’s military intervention in the country in 2013 as the latest avatar of the Françafrique tradition is thus, at the very least, misleading, as it fails to take account of the complex, often tense nature of Franco-Malian relations in the post-colonial period.

How then are we to understand the recent French military intervention in Mali? I argue that geostrategic considerations provide a more useful frame of analysis. Africa, and particularly West and Central Africa, remain centrally important to France in geostrategic terms. First, African countries play a central role in the Organisation International de la Francophonie. This region has the greatest concentration of countries in the world where French is the official language and is therefore of crucial importance to the maintenance of French as a world language. Second, France has significant political and economic interests in West and Central Africa: petroleum (Gabon, Congo, Gulf of Guinea), uranium (Niger), trade in cocoa and coffee (Côte d’Ivoire), as well as banking, transport and other services (water, communications, telephony) throughout the region. However, landlocked and lacking in significant natural resources, such as oil, or agricultural potential, Mali has never been a significant focus for French business or trading interests.

The key explanation for France’s intervention in Mali must therefore be sought elsewhere. It needs to be understood, above all, in the context of the importance that France continues to attach to Africa as a privileged arena for the projection of French power overseas. This has been a structural constant underpinning French Africa policy throughout the Fifth Republic, which has ultimately prevented Hollande, like his predecessor Sarkozy, from carrying out his promise to make a complete break with the past in Africa policy and ‘normalize’ Franco-African relations. Certainly, efforts have been made to reconfigure France’s relations with Africa and there have, as we have seen, been significant changes in approach and language. But if France is to maintain its position as a significant external actor in Africa, especially in a context in which other external actors, such as the US, China, Brazil and India, have been stepping up their interest in the continent, it cannot, as a major western power and a permanent member of the UN Security Council, opt out of the military responsibilities that go with that position. The Security Council passed three resolutions in 2011–12 identifying terrorism as one of the greatest threats to peace and security on the continent and Resolution 2085 in December 2012 referred specifically to the threat of terrorist networks in Mali. Against this background and as a permanent member of the Security Council with troops on the ground who had on many occasions demonstrated their capacity to intervene in African crises, France would have found it difficult to justify not intervening, especially as it had played a key role in drawing international attention to the terrorist threat in the region.

Moreover, African political leaders know the geostrategic importance that France attaches to Africa and they are adept at exploiting the situation. They know that France’s governing élites are sensitive to the charge of neo-colonialism, but also to the accusation that they are ‘abandoning’ Africa if they do not intervene when crises develop. They know that France wants to remain a major player on the continent and that it does not have the leverage that it had on the continent even just 10 years ago. This gives them a degree of influence over French Africa policy that has prompted one respected commentator to suggest recently that African political leaders have inverted the power relations between France and Africa, so that, in effect, ‘Françafrique’ has become ‘Africa-France’, with African leaders now pulling the strings.[1] This is true up to a point; for example President Macky Sall of Senegal and President Mahamadou Issoufou of Niger were at the forefront of those calling for French intervention in Mali, fearing that an Islamist takeover in that country would have serious security implications for their countries. However, it should not be taken too far, since both France and its African allies benefit, in different ways, from the relationship.

Operation Serval is evidence of this. On the one hand, France has security interests in the Sahara-Sahel. The French bases in neighbouring Niger and Chad show that Libya remains a key security concern, as instability in that country provides a base from which extremist groups can operate throughout the region; Niger is also strategically important for France as it provides 70% of the uranium for France’s nuclear power programme. Given the porosity of borders, instability in Mali could affect the entire region and threaten French interests in a part of the world that it still considers, in many respects, as its ‘backyard’. On the other hand, for African political leaders, such as president Deby of Chad, who have dubious human rights records and democratic credentials, the operation provides support and international legitimacy. Moreover, in conflict situations such as that which arose in Mali in 2013, African political leaders often prefer to work with the competent and reliable French military, rather than an untested multinational African army whose fighting capacity is uncertain and political commitments may lie elsewhere.

 

[1] Antoine Glaser, AfricaFrance: quand les dirigeants africains deviennent les maîtres du jour (Fayard, 2014).

 

This post is co-published with the blog West Africa Peace and Security Network: http://www.westafricasecuritynetwork.org/france-in-mali-myths-and-realities/

Savoigne, a developmentalist utopia in Senegal (1964-1967)

In the 1960s, Savoigne was a village-pilote in Senghor’s development policy after Senegal’s independence. It was expected to prompt an innovative agricultural model as well as reducing rural flight. Romain Tiquet recounts the origin and the outcome of this project.

Romain Tiquet is a doctoral student at Humboldt University in Berlin. His research focuses on forced labour and more specifically on the continuities of the policies regarding work and labour from colonial rule until independence in Senegal.

 

Savoigne, located at nearly 30km north of Saint-Louis, at the heart of the Senegalese River Valley delta, is barely known. Who would have thought that this small village of 2000 souls resulted from the ambitious development plan launched by the Senegalese authorities in the 1960s, right after the independence of the country?

At the occasion of its 51st anniversary which took place on the 11th November 2015, an exploration of Savoigne’s history provides insight into the legacy of Senghor’s policy.

 

The national army: supporter of Senegalese development

In the aftermath of Senegal’s independence, the promotion of agriculture, the struggle against rural depopulation and the active mobilisation of the youth – 60% of the Senegalese population in the 1960s were under 25 years old – were at the core of Senegalese development ideology. It is in this context that the national army, embodied by its Chief of staff (Chef d’état major) the General Jean Alfred Diallo, suggested in 1964 to launch a village-pilote in the vicinity of Saint-Louis. The main goal of this initiative was to recruit around a hundred of young pioneers in order to educate them on three particular subjects: agriculture, civic and the military.

On paper, the project appears ambitious: a chantier-école (school project) established in the area of Savoigne, organised and overseen by the Senegalese army. After two years of training, the chantier-école mutated into a cooperative village with respect to the rural activities policy (animation rurale), the cornerstone of the development program led by Léopold Sédar Senghor at that time. The pioneers then became owners of agricultural lands and were committed to settle down and develop local agriculture.

In October 1964, a call for recruitment was published in Dakar-Matin, a pro-government newspaper. The state and the army were looking for young single men, between 16 and 20 years old, who were motivated to join the Savoigne experience. The leitmotiv is clear: “Becoming a useful citizen, able to insure its individual destiny”. 150 pioneers were recruited, mainly from the Podor area in northern Senegal, a region stroke by a severe drought since the beginning of the 1960s. The young recruits arrived in Savoigne on 11th November 1964, where more than 500 hectares of land awaited to be cultivated.

 

Daily life of the barrack

A military discipline reigned on the camp which was led by a Senegalese lieutenant and two warrants officers. The chantier-école was divided into three sections of fifty pioneers and was supervised by three sergeants.

Malick Bâ, a former recruit who now lives at the entry to the village of Savoigne, recalls that the daily routine at the camp was as regular as clockwork. Rise before dawn, at 6am, to water the plants; then jogging and exercises between 7am and 8am before gathering in the camp square for a call-up before the Senegalese flag.

Le pont aujourd'hui crédit Romain Tiquet janvier 2015

The bridge, janvier 2015 ©Romain Tiquet

After a quick breakfast, the young pioneers were divided into different groups (for agricultural activities, public works, camp logistics etc.) until late afternoon. Finally, the day would end with a few hours of literacy classes until nightfall.

Alternate weekends were free for the pioneers. Permissions were eagerly awaited by the recruits because they could change into civilian clothes and spend the weekend in St-Louis, wandering in the city and enjoying the pleasures of the city for a few hours. Some photographs found in Savoigne testify these moments and show the young pioneers with sunglasses, open shirts and accompanied by young ladies.

le groupe de pionnier credit Ahmedou Touré

The pioneers group ©Ahmedou Touré

 

“Relying on their own forces”: the pioneers get to work

The chantier-école launched in Savoigne focuses its activities on public works (roads, wells and bridges) and agricultural sites. One of the major construction works undertaken by the young recruits was without doubt the construction of a bridge across the Lampsar, supporting more than 15 tons. Despite the death of a young man who drowned during the construction, the bridge was inaugurated by Léopold Sédar Senghor, the Senegalese President, in July 1965.

L'inauguration du Pont crédit journal Dakar-Matin 1965

Inauguration of the bridge, 1965 ©journal Dakar-Matin

The results of the village-pilote with regards to agricultural production are significant. Savoigne is located in an area surrounded by numerous backwaters, favourable to cultivation. All in all, the pioneers dug more than 11km of seawall and harvested several tons of paddy rice, tomatoes, potatoes and fruits (mainly pineapple and bananas).

Under the cooperation agreements ratified by France – the former colonial authority – and Senegal – the newly independent state –, a French agricultural engineer was sent to Savoigne in order to teach the pioneers how to grow and harvest the lands. His name was Erwan Le menn. He stayed for one year and is remembered, even today in the village, with positively. Alioune Diaye, a former pioneer who still lives in Savoigne, recalls that the young recruits of the camp decided to name the dog of Savoigne “Le menn” when the engineer left.

 

From the chantier-école to an autonomous village

According to the terms of the agreement made between the Senegalese army and the pioneers, the camp was meant to evolve as an autonomous village on 11th November 1966, two years after the beginning of the project. Theoretically, land plots were to be given to the pioneers who were committed to stay in the village in order for them to cultivate the lands.

Nevertheless, after two years of experience, Senegalese authorities considered that an evolution to autonomy was still a bit premature. Houses were not completely built yet, agricultural training remained basic and many pioneers were still too young to be left alone in the village.

On 7th November 1966, one week before the expected emancipation of the chantier-école from the army, the chief of the camp informed the pioneers that military supervision would be extended for one year. The reaction of the recruits happened almost immediately. They felt betrayed since this decision did not respect the initial agreement. After a consultation of all the recruits, 60 declared their readiness to remain on site and to continue the experience, 40 wanted to get advice from their parents, and more than 50 demanded immediate autonomy for the village.

It came as an outrage to the pioneers. A protest movement was organised and the recruits refused to go to work. On the night of 7th November 1966, many cultivation plots were sacked. Eventually, more than 50 pioneers left the camp, and those who stayed like Alioune Diaye or Seydou Dia, the current chief of Savoigne, were disappointed but still hoped to receive the crop plots as promised by the State.And indeed, in November 1967, the chantier-école became an autonomous village and the first chief of village, Abdoulaye Sarr, was appointed.

 

Reasons for the failure of the Savoigne project: disconnected policy and conflict of generations

According to the former recruits, to Erwan Le menn [1] and to the archival records, the reasons for this outcome were the recruitment of underage pioneers, the lack of a logistical and financial organisation of the chantier-école, and the political neglect from the Senegalese state.

Furthermore, the tensions which appeared in the camp also resulted from a misunderstanding between the pioneers and the authorities regarding the initial objectives of the project. On the one hand, the experience of Savoigne was supposed to play an important role in the promotion of agricultural activities and in reducing rural exodus. On the other hand, many recruits thought that the education acquired in Savoigne would act as a stepping stone to leave the countryside and give them job opportunities in the large cities of the country (mainly Dakar and Saint-Louis).

Moreover, conflict of generations is at the core of Savoigne’s dynamic and representative of the period. Fearing a significant influx of young and unemployed men in urban centres, the Senegalese authorities criticised the so-called individualism of the young people attracted by the urban way of life rather than by working collectively in rural zones: “How not to be worried by the depopulation of our land in favour of cities! Are the educated young people ready to escape a society tending to individualism?”[2]

Fifty years after the end of the project, the memory of the experience of Savoigne remains strong. Right after the liberation of the camp, the former recruits decided to stay in contact and created an association to keep the memory of this original experience alive. The association is still active nowadays and organises a gathering each year. In November 2014, dozens of former pioneers, spread all around West Africa, travelled to Savoigne to celebrate the 50th anniversary of the village.

 

[1]    Several interviews have been conducted in Savoigne with a dozen of former pioneers still leaving in Savoigne in January 2015. I exchanged a few emails and telephone calls with Erwann Le menn since 2013.

[2]    Bâ Abdoulaye, « Du camp de jeunesse au chantier-école du Service Civique : une expérience originale qui mérite d’être soutenue moralement et financièrement », Dakar-Matin, 17 May 1966.