Museum of Black Civilisations aims to ‘decolonise knowledge’

A large museum will open in Dakar, 52 years after Senegal’s first president presented a post-colonial cultural vision.

Dakar, Senegal – In April 1966, Senegal’s first president and a poet, Leopold Sedar Senghor ascended the steps of the National Assembly in Dakar to declare his country the temporary capital of Black Civilisation at the launch of the World Festival of Black Arts.

In the following weeks, African luminaries such as Emperor Haile Selassie of Ethiopia and writer Wole Soyinka would converge on the Senegalese capital, as would others from the wider African diaspora: Jazz great Duke Ellington, the Martiniquan poet Aime Cesaire, Barbadian novelist George Lamming and American writers Langston Hughes and Amiri Baraka.

Dakar would briefly play host to some of the leading black movements of the day. African liberation, the Harlem Renaissance, Jazz, and the negritude movement, of which Senghor was also a leading figure, were represented. Despite their differences, they shared an optimism that people of African descent, wherever they were, would define their own futures.

And as that utopian spirit hung in the air, Senghor stepped up to present a bold, new vision for a post-colonial Africa. Art and culture ought to be at the heart of development. And central to this would be a museum in Senegal that would present the past and present experiences of black people everywhere.

But economic and political realities soon kicked in. Senegal was unable to sustain its audacious investment in art and culture, which peaked as high as 25 percent of government spending under Senghor. Governments came and went. The dream lingered on.

Now, 52 years later, Senghor’s vision will finally materialise. 

The Museum of Black Civilisations will open on Thursday in Dakar to a flourish of dance, drums and acrobatics, and its curator, Senegalese Babacar Mbow, claims it “incomparable to anything in the world.”

Read more on Al Jazeera 

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Next week, Marvel Studios will release one of its most anticipated films in the studio’s ten-year history. Black Panther, set in the fictional Wakanda, a vibranium resource-rich and technologically advanced African country, has shattered records by selling more advance tickets than any previous superhero movie. Part of Black Panther’s success can be attributed in part to the expansion of Marvel’s Black fan base. Black people around the world–most of whom are not traditional Marvel fans–have put their whole weight behind the film. While Marvel’s Comic Universe has featured superheroes of color for decades now, the release of Black Panther in Marvel’s Cinematic Universe breaks new ground in the cinematographic comic industry.

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Article originally published on Africa at LSE